The story of Gargantua and Pantagruel Gargantua and Pantagruel is basically ironic of French writer Francois Rabelais. François talks about the adventures of the two giants, the father and sons Gargantua and Pantagruel. They made fun of the malice and foolishness of the people and institutions of the Rubble era. His criticism of the Roman Catholic Church shows that it is difficult to believe that he was the pastor of most of his life, as his sense of humor is sometimes so dark. I believe that the sole purpose of this work is to drill down and tap with people who do not like Rabelais.
One of the most outrageous books on this list is one of the oldest books. It is an accident. My son Pantagu. As a completely unique work, the series reflects some aspects of the French Renaissance experimental nature with respect to shape and content: these novels are sarcastic, obscene humor and rude and violent It is characterized by events - when they first appeared, it caused a lot of controversy. Publish
Five decades ago, Russian literary critic Mikhail Bakhtin painted Gargantua and Pantagruel as a beautiful and unpleasant unique world. In his landmark Rabelais and his world (1965), Bakhtin believes that the laughter heard through Rabble's work is special and special moment. Such laughter is like thousands of dialects and languages that have died for thousands of years. The likelihood of restoring laughter in Laverézia is as difficult as restoring Livonian.
In Gargantua and Pantagruel (1532-1552), François Rabelais wrote a fictitious utopia like you like Alema's Abby (Greek "Will" or "Wish") motto. Almost at the same time, French law student Etienne de Laboiay wrote a statement on voluntary slavery. In the Middle Ages, there were various anarchist religious movements in Europe, such as freaky brothers and sisters, Chrome Pluggers, Hus, Adams, early Baptist. European baptism of the 16th century may be regarded as a religious pioneer of modern anarchism.