Gandhi, Non-Violence and Indian Independence

As India's spiritual and political leader, Modanas Gandhi coordinated and led a successful national struggle against the British Empire under the power of nonviolent campaign. The legend of Mahatma Gandhi is that he returned to South India from South Africa in 1915, controlled and completely changed the nationalist movement in India and eventually reached the British government and reached India, the three most popular sports . It is independent. This was a non-cooperative movement from 1920 to 22 combined with the Kirafat movement of the Hurifat movement in Turkey after the First World War. (He had an alliance with Muslim political leaders But he asked his colleagues to accept him. Civil disobedience movement between 1930 and 1931 (failed recovery between 1932 and 1934); he explained the real spirit of the Indian masses India The political leaders pursuing their independent goals are quite contrasting.

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The most outstanding influential people in Indian independence movement are also called Mohadas Collchimand Gandhi, Mahatma Gandhi or Bapu. Gandhi believes in fighting for nonviolence in all circumstances and insists that all other people obey his behavior. Through fully passive protest action and non-violent behavior, Gandhi ... - Mohandas Karamchand Gandhi - 2 October - 30 January, India's outstanding political and spiritual leader during Indian independence movement is. He is also called Mahatma, which means "a wonderful soul". He is devoted to pacifism and must not have violence. (1) He has three concepts in Indian independent life: Satyagraha, Ahimsa and Swaraj. Gandhi introduced the concept of "Satya Graha" which means "passive resistance".

October 2 is the 146th anniversary of the birth of Indian leader Mohandas Colamuchan Gandhi (1869 - 1948). Gandhi is also known as "wise man" or "great soul" and is considered a father of the Indian citizen. His dream is to turn Independent India into Lamuraja or Sir Rama's rule. The utopia version of Gandhi is a small village managed by the village committees (municipalities); family industries and small businesses form economic dynamics and religion, spirituality, ahimsa (nonviolence) and satya (truth / God) becomes social morality and morality. Structural column

Most religions claim nonviolence as a way to celebrate miracles of life. Gandhi's attention is based on both theology and more practical considerations. In his trial speech, Gandhi accepted stories and stories in Indian history that were full of countless foreign invasions. However, he accused the British rule that it is particularly meaningful as they neutered the Indians more helplessly than any other predecessor. As India is deprived of all economic and moral power, he has no ability to engage in armed conflict with the UK. Therefore, Gandhi can choose to rekindle the country losing confidence in its strength and inner strength. As a result of these practical examinations, Gandhi discovered that the only option is to return to Indian cultural and historical psychology, an essential part of the principle of nonviolence. This nonviolent and nonattaching philosophy is used in combination