Full text of "The Vita Christi of Ludolph of Saxony and its influence on the Spiritual exercises of Ignatius of Loyola"

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The Castillian translation that Ignatius Loyola read during the recovery played an important role in his conversion. Vita Christi has been read by Mary Magnda de Pazzi and Robert Bellarmine and has been recommended by Francis de Sales to Jane Frances de Chantal 2. The impact is limited to Loyola St Ignatius's Roman Catholic 2 Ignatius 'Recollection' 5. Joseph A Munitiz and Philip Endean (London: Penguin Books, 1996), 14; Teresa of The Teresa, "Constitution" 8, transformed among works collected by Santa Teresa of Avila, transformer. Kieran Kavanaugh and Otilio Rodriguez (Washington DC: ICS Press, 1985), 3: 321. Over the centuries information on the influence of Vita Christie to many saints and writers,

For many people, Loyola St Ignatius and his most famous spiritual texts, spiritual movements are related to a positive Christian life, a spiritual endeavor that we can do with all my heart We developed a means to respond to the call of Jesus Christ "together" in a positive mission. It may therefore be surprising to suggest that calling Ignatius Loyola a mysterious person, or a spiritual movement - and a wider Ignatian spirituality - has a mysterious meditative aspect. But this is exactly what I would like to offer. I may be able to empty that mind and turn Ignatius's spiritual vision into a rude form of behavioralism unless we take this aspect of Ignatian's spirituality seriously. I would like to propose that there is nothing. Likewise, I would like to propose that Ignatius Loyola fully understands that the behavior of Christians in the world that is not based on meditation or internal self-recognition is inevitably flawed.

After being seriously injured in the battle of Pamplona in 1521, he experienced spiritual transformation during recovery. Deuty Tak Christie of Rudolf of Saxony abandoned his previous military life to Loyola and encouraged him to set his sight on the work of God in the example of a spiritual leader like Assisi Francis. In March, 1522 he experienced the vision of the Virgin Mary and Baby Jesus in the temple of Our Lady of Montserrat. Then he went to Manresa, where he prayed for seven hours a day in a nearby cave and at the same time lay the foundation for spiritual movements. In September 1523, Loyola arrived at the sacred place and settled in the Franciscan group.