From Montecassino to the World

St. Benedict was widely regarded as the father of Western monastic life, whose scripture was written in Montecassino in the middle of the sixth century. St. Benedict often practiced himself well in the early form of the eastern monastery and shaped this sacred way of life in today's western world. Domination of St. Benedict became an important guide to his vision of monastic life and a religious life. The "rule" and the creation of a large number of faithful followers ensured the geographic spread of St. Benedict's idea and words and survived for centuries since then.

In the seventh and eighth centuries when Benedict was living in Rome, the influence of control could be expanded freely. After the first destruction of Montecassino, this long-term "banishment" in such a prominent position eventually resulted in aggressive exposure of the Benedictine Association. After the death of St. Benedict XVI, the first person who accepted and disseminated the rules and the Benedictine monastery was St. Gregory the Great, later became a dialogueist of Pope Gregorio I. St. Gregory the Great sent St. Augustine as a missionary from the second half of the 6th century to the beginning of the 7th century, north of St. Augustine, where he changed many Anglo-Saxon and Gallians. From the 7th century to the 8th century, St. Boniface and St. Willie Brod spread Christian and Benedict's lifestyle to Germany and Scandinavia, and even Iceland. From the 8th century to the 9th century Charlemagne and his later son Louis Devotions greatly supported the vision of St. Benedict and the Abbey. From the 10th to the 11th century, the Benedictine monastery became a major form of Western European monastic life. Some of the organizational reforms and differences also occurred after many monasteries since the early Middle Ages, but the basic concept of life at the Benedictine Abbey remained unchanged.

Centuries later, the Benedictine abbey spread to other parts of Europe and the world, arrived in North America in the mid-nineteenth century and arrived in South America, Africa, China and other parts of Asia in the 20th century.

Thomas was born in a castle on the hill, in Rokkaselka in 1225, and the Benedictine Monastery in Monte Cassino is not visible between Rome and Naples. At the age of five, he entered Monte Cassino and his study began. When the monastery became a battlefield - not the end - Thomas moved to the University of Naples by his family. It was here that he was exposed to "new" Aristotle and missionaries, or recently established Dominican medals. He became the Dominican Republic, protested his family, finally went north, studied for a short period in Paris, then studied with Albert the Great in Cologne, the interest in Aristotle might have strengthened Thomas himself. not. After going back to Paris, he completed his research, got a master's degree and served as one of the President of the Dominican Republic for this seminar for three years. Two years later he was assigned to Naples.

The relatively short lifetime of Thomas Aquinas (1225 - 1274) began with a castle on the hill called Roccasecca between Rome and Naples. At the age of 5, Aquinas entered the Benedictine monastery in a place not far from Monte Cassino and began receiving education. Later, Aquinas moved to the University of Naples where he contacted a new group called Missionary or Dominican. He eventually became a Dominican, and he was dissatisfied with his family. Aquinas continued to study at Cologne, Albert the Great - it was this association that made him deeply accept Aristotle's philosophy. Aristotle's philosophy is what Akinas prefers. He tried to use reasonable arguments to defend the theology of Christianity. He supported Aristotle 's metaphysical doctrine, Augustine' s change to a medieval tradition.