From Apocalyptic to Messianic: Philosophia Universalis

From the end of the world to Messiah: a summary of the universality of philosophy: probably for the first time in history, the turning point of the millennium is directly reflected in philosophy - as the end of philosophy world. Recently Derrida tried to introduce the end of the world to Messiah with his "ghost of Marx". However, since Derrida's efforts are not directly related to philosophy, we do not change the landscape at the end of the world. Given the serious condition of modern philosophy it is unknown whether this change can be made in the West.

The roots of the Jewish savior are the end of world literature from the 2nd century BC to the 1st BC, and the future "oil-poured" leaders or Messiah to restore the "Kingdom of God" of the Israelites It is a promise. This is consistent with the uprising of McCawbey against Seig. After the collapse of the Hasmonian kingdom it was aimed at the Jewish region of the Roman regime. The first Jewish Rome war in the year 66 AD

In the middle of the 1st century BC the Roman Corps finished the political independence of the Jews, and during the failed revolts of Rome between 66 and 70 AD, Messiah enthusiasm - the end of the world increased . (Christianity is about the destruction of the second temple by the Romans in 70 AD and the suppression of the second messianic uprising led by Simon Barukova in 132 - 135, about Judaism) This disaster was the first temple in 586 It was nothing but destruction of. The leadership of the BC priests decisively lost their trust. In this case, rabbit motion will occur. As the Jews lost control over their political fate, the rabbi emphasized their community and spiritual life.