Freedom in Christ

"For freedom, Christ frees us, so it is hard and will no longer yield to bondage of slavery" (verse 1)

In his argument, God's people received Old Testament sins and slaves of death (Galatians 3: 21-29; 4: 1-7, 21-31), Paul began with today's section. Transition to advice about him. Christian life 5 to the Galatians and all the points of the New Testament he is talking about is the liberation of those cursed by sin by the work of Jesus (3: 10 - 14). So, we will not loose and no longer yield to the bondage of slavery. "(5: 1)

The encapsulation of the whole message to this Galatians highlights the interaction between necessity and sanctified need (sacred growth). Before he noticed their qualities, God did not order his people to have qualities; instead, before he ordered us to do something (order) I declared something (directive). In the sanctuary process, our father proclaimed to us that we are "wise men" or saints (Ephesians 1: 1), then he persuades us to be holy (2 Timothy 1: 9). Christian 's mature life lives in our Creator' s position in our son. As we are released in Jesus, we must live like a free man and do not accept the binding of the Law as a means to get our own righteousness.

Exemption from legal supervision can be abused, so let's never trust that God wants us more than the Old Testament. Paul praised his achievements by love, so the law did not completely disappear (v. 14). Nonetheless, we are free from shameful responsibilities. That is, when we obey the law, we will fail to "cross all" even if we are forgiven by Christ. We need to commit another crime. Indeed, in this life we ​​violate our father's will (1 John 1: 8-9), but now we can sin by the Holy Spirit (Romans 6: 1-11 , Galatians 5: 16). ) We are also relieved of the differences brought by the law and can serve others without Moses' rituals or rules as obstacles between us. All of these are accomplished by our connection with Christ and the life of the Holy Spirit (Galatians 5: 16). This reality will be our focus in the coming weeks.

It is easy for us to forget the freedom in Christ, never serve God as we wanted, afraid to make it impossible to serve others. We are wrapped in the blood of Christ, and do not allow us to paralyze by this fear. Through the Holy Spirit, we can do wonderful things for the Lord, knowing that our failures can not destroy the kingdom.

First of all, the freedom of religion is clearly not the freedom of Paul 's Else ceria, Christ to free us (Galatians 5: 1). This is the freedom of theological order, the power that people receive through grace. On the contrary, freedom of religion is a matter of social and civic order, it is a sort of loving society, and it has its protection in civil law. Clearly, in light of the authority of the Church, Freedom of Religion is irrelevant to the rules of the Church members, and it seems absurd that Christians are somehow obedient to the Church. It goes without saying that it has something to do with the law faced by Creator's creatures, but humans seem to be able to remove God's rule in some way.

The way to Luther 's freedom is properly called: "A perfect expression of understanding of the Lutheran reform' s mystery" It is in keeping with Christ, so it is consistent with the freedom of Christianity. In short, the freedom of Christianity is the confession of Christ. Christian freedom is what Christ made as her gift. "For freedom, Christ will make us free" (Galatians 5: 1). Give to those who have given their name through baptism, what Christ did for holiness and salvation of mankind. Christian. Only God defends sinners with faith. After the style of Christ, sinners changed between internal and external. Christians are completely free in their faith and are all servants in the work of love. Christian life lives between two poles of faith and love. This is a conflicting Christian freedom of Lutheran church.