Francois Rabelais’ Satire of Medieval and Renaissance Learning In Gargantua and Pantagruel

Francois Rabelais 'satire against Francois Rabelais' s Gargantua and Pantagruel medieval and Renaissance studies, Francois Rabelais, in his books "Gargantua" and "Pantagruel" dislocated by people using satire to solve Renaissance humanism . By providing an exaggerated allegory, comical character, Rabeley seriously considered the extremes of the medieval and Renaissance people. However, more importantly, he raised questions about his own humanitarian ideals. By analyzing the satirical skills of Labelai and examining his social imitation on the Middle Ages and the Renaissance, we better understand Loveley 's reflection on the ideals of his generation and can accept him It was.

The second tradition of satire romance can be traced back to Heinrich Wittenwiler's Ring (circa 1410) and François Rabelais Gargantua and Pantagruel (1532-1564). The realm Cervantes of Cervantes (1606/1615) fixed romance sarcasm. The hero lost contact with the reality by reading too much romance in the Amadianian tradition. Other important traditional works are Paul Scalon's Roman Elite (1651 - 57), Anonymous French Roselie, Scorn European Religion, Gilbrass of Alain - Reneezage (1715 - 1735), Henry Fielding Joseph Andrews (1742) and Tom Jones. (1749), Dennis Diderot's "Deadly Jack" (1773, after death in 1796)

One of the most indigned books on this list is also one of the oldest books. Going back to the 16th century, Garnantua and Pantagruel consist of five separate volumes, each focusing on a huge Gargantua and his adventure. It is an accident. My son Pantagu. As a completely unique work, the series reflects some aspects of the French Renaissance experimental nature with respect to shape and content: these novels are sarcastic, obscene humor and rude and violent It is characterized by events - when they first appeared, it caused a lot of controversy. Publish

According to Francois Rabelais's famous novel series, "Galgumua of Life" and "Pantagluur", the theory of forced language cleaning of Laporte makes sense. Rabelais published a prose a few years ago when the French sewage pool order was issued; after about 5 centuries his joy of being happy with us is still very radical, eliminating disgust for Laporte Give the word to do. The theory of irreversible reduction effect brings importance. It is difficult to imagine a nasty scene like a disgusting aversion to appearing in today's printed matter.