Aristotle believes that people "were born to be lucky." Life has many problems, but wealth is an event that may change the future to positive or negative. Regarding his statement, Aristotle explained his luck with his reasonable argument. Aristotle, in Eudemia's Code of Ethics, explains, "... ... people are lucky, usually successful without the help of reason." In terms of wealth, wealth is achieved without wisdom.
"Nature and wealth" dominates the lives of many people and we see these two factors discussed by Juno Swan, Rosalind and Celia. "Nature has produced fair creatures, but she never falls on fire by wealth." It is an embarrassment to their wealth. The message to the audience is that there is a person's life in 'wealth', but that is not the only determinant. Like a small anecdotal story, there are all kinds of things to show how people can change destiny. Celia urged Rosalind to "find my uncle at Ardennes" and "to design a way for us to fly". The characters in this play have not succumbed to their destiny, but they actually tried to remove it. Finally, these characters will appear in the gold world, another creature
Canterbury's wealth and nature's story and your favorite story The medieval world is an intricate place filled with "the chain of existence", the influence of astrology, elements and humor. Human life is said to be affected by various external factors arising from fate and opportunity. "Fortune" and "nature" are two terms that encompass many of these elements and represent opportunities and the nature of nature. Shakespeare is often mentioned in the Canterbury story, especially between Rosalind and Celia. Pardoner was born infertility, leading to abnormal body development. He blames God for his deformities and attempts to attack God by attacking the relationship between God and the human church. In the Canterbury story, Jose indirectly depicts the character through the stories they talk about. This story is the window of the person who talks about it. But the story of Pardoner