Fichte's Theory of Individuality

Fichte's personality theory theme Fichte's Wissenschaftslehre clearly has no other spiritual philosophy in extracting or reasoning personality theory. In addition, it has been proved possible to combine the important concepts of my essay with current neurophysiological thinking about how memory is memorized and retrieved. Therefore, this article will try to perform those wedding ceremonies. The first part of my Descartes' student world may be mentioned by Fichte's "cogito" statement "revision", "I am myself".

In his earlier work "Wissenschaftslehre" (scientific theory, 1794), Fichte extended Kant's concept of human ethics to metaphysical pictures of the universe. Fichte rejects the concept of the object itself, simplifies reality to absolute mental prediction, and returns the mind itself to will. The reality standard becomes a practical standard: it is a reality, and beliefs and actions are right or good (the beginning of pragmatism). Fichte emphasized more than Kant that moral responsibility is the goal of life. When Kant criticized the position called Utilitarian later, he separated responsibility from his own interests, but Fichte reaffirms moral responsibility in the form of higher self-interest, and self-actualization is a temporary It was a realization.

Kant's successor Johann Gottlieb Fichte assumed the creative self as the ultimate source of reality, which produced all the change and all knowledge. Fichte's theory is detailed in G. W. F. Hegel's absolute idealism. For Hegel, reality is an absolute spirit or rationality, which embodies the development of comprehensive self-consciousness from nature to the history of mankind. British Hegel FH Bradley believes that mediocre experiences are fragmentary and inconsistent and hence appearance; the reality, the absolute, the unified whole, the only absolute , Perhaps through cryptic experience