When we first introduced to Iphigenie, she lamented her life as a woman, and in contrast to human life. Goethe's Iphigenia in Tauris full of references to the role of men and women: Gender-based norms for individual behavior are considered. Iphigenie is a microcosm (compassionate, gentle, / pure godly, honest and effective communication 1) While the existence of a woman is depicted as a male character and her interactions, however, the construction of the traditional male and female roles Challenge.
In another version of the legend, Iphigenia sacrificed to save the moment of Artemis, Artemis intention Iphigenia to Taurith, replacing it with a sacrificial deer on her altar. Euripides has written two scripts of happiness about this variant, Auris and Iphigenia in Tauris of Iphigenia. In this way, while the story of the Greek theater is usually based on the story of the Trojan war, the story of the process relies on individual playwright. Troy's legend can be in line with the rapidly changing needs and interests of the Athenian civilized drama and is there
(Adapted from Bairidu Roullet, adaptation from the tragedy of Jean Racine, "Auris of Impergeneaire" 1774) and his masterpiece IphigénieenTauride (1779; Gulc has reached him at Iphigénieen Aulide "Taurike's Impageneaire", Nicholas- at Euripides I will adapt from FrançoisGuillard). With harmonic densities particularly minimal change to achieve great results - the greatest strength of Sparse Gluk comes from means, he is using the advantages of excellent dramatic style well enough You can demonstrate
BC wrote in his Iphigenia at the end of the 5th century, this is that his city in Athens is not its heroic period, decades after the Peloponnesus War, an unstoppable Spartan eclipse rival Greece As a city. In this case, the heroes and glory of war - the tragedy of all Athens, the traditional story of Euripides of his people, I would like to think about contemporary problems. His Iphigenia in the play he wrote wants to die, at least initially has voice and his Iphigenia