It is very difficult for Christians to speak with the people of Oran and to talk with people who face such a terrible suffering. Panel Father believes what he is talking about, but I think he is totally wrong. This will be very different from what I said, Father Paneloux said. However, his sermon has several advantages. Overall, the two sermons of Albert's "Pest" could not help people become more faithful and can not even tell the truth to Oran.
An important role in the novel is pestilence, it is Father Panel. He is a highly respected pastor who is highly educated in Oran. Father Paneloux first mentioned to help concierge with novel M. Dr. Michelle, in the apartment of Dr. Liu. The door keeper is sick, and Father Paneloux helps him get into the bed (17). Panel Father worked in various places during the fashion. Utilizing his education, he helped at the Oran Geographers Association and gave an educational lecture on historical plague (92). After the first month of fashion, the father Paneloux made a dramatic sermon at the town's church, Sunday Mass (95-99). Paneloux believes that the plague is a sin that God sent to the city to punish them (92). People react differently to preaching. Many people rebel against the church and abandon faith, others ignore it (100). Father Paneloux believes that the plague makes people open their eyes and forces them to think
Father Paneloux is the key player and Rambert is the dynamic character of the book. Initially, Father Panelle accused the people of the city as sinners, they told them they were hopeless and have to repent: "Because the plague is a constraint of God, the world is his field" ( Coronation ceremony 81. He believes that Pest is a punishment God has given people according to their current way of life But after witnessing the death of an innocent child, his father's opinion changed His father was confused and his faith was seriously challenged and told his congregation to believe in the mysterious work of God, otherwise you had to give up all faith Do not be afraid of dying from the people who saved him. "(Camus 187)