Faith and Reason in The Nineteenth Century

Through 19th century faith and reasoning history, humans have many trends and patterns that can be learned from their mistakes. This reflex to the past is an important feature that distinguishes humans from all other lives on the planet. In order to keep humans from falling into the same evil tools as our ancestors, we have to study how our beliefs and rationality developed over the past few centuries. Rationality is the only factor that affects the direction of life.

Traditionally Roman Catholics have argued that job of reason is to make faith easier to understand. In the late nineteenth century, Cardinal Newman strove to defend the power of reason and oppose intellectuals who disputed the effectiveness against the problem of faith. He maintains the importance of reason in faith problems, but he reduces his ability to achieve absolute certainty. In his consent grammar, Newman believes that people insist on God based on their own experience and principles. People can do this through a rational demonstration. However, this demonstration is not actually reproducible by others, each has its own experience and specialized fields. Some people have the ability and opportunity to agree on what others can not prove. Newman believes that for Aristotle's Nikko ethics, Newman needs to prepare each independent research and discussion department.

"The era of realism is an impressive confidence in rationality and rationality that goes into reality, which was ended with the penetration of the 19th century in the 20th century, which is the final confirmation of enlightenment in many respects. In an overview of the long-term development of André Brink, André Brink wrote: It was born, a dramatic revolution swept all arts, a representative that has long formed Western culture Belief is diminishing, and in Santa Yana's famous phrase, "humans start dreaming with different keys"