My first encounter with the article of Sallie McFague did not match: her theological metaphorical approach to physiological feminism was somewhat unexpected for those unfamiliar with religious studies. However, I believe that most of this research field is incorrectly judged, and we completely unduly trust the traditional or completely radical claim. However, the McFague approach seemed relatively mild and reasonable in all of its claims, and that new German deconstruction excited my inner cultural analyst.
Theologian Sallie McFague was taught at the seminary at Vanderbilt University for 30 years. So she linked Christian theology to economics and ecology. Many of her works on this subject are "supernatural Christian: the body of God: ecological theology, rich life: reconsidering theology and economy, the economy in the crisis", and how we do it Including whether you should love natural books. Her work supports the theology of ecological liberation and believes that humans should praise God by caring for the Earth. McFag wrote, "The problem of the earth, overall happiness, theology is the environment where the theory should work."
Sallie McFague believes that religious thinking needs to rethink how religious languages use metaphors in "models of God". Religious words are not primarily propositions or assertions. Instead, that role is not to provide a strict definition, but to provide an account. For example, "God is a mother" is not to define God as mother nor to argue between them, but through mothers parable stories, they do not know how to talk about it in relation to God I think. Furthermore, we can not use a metaphor as the only way to express every aspect of faith.
Jewish - Christian gods are usually explained in terms of masculine words such as fathers, kings, warriors, but many theologians believe this is not indicative of the sex of God. According to the doctrinal questions and answers of the Catholic Church, God is "neither a man nor a woman: he is a god." Femininity. For example, in Isaiah, God is compared to a mother comforting a child, and in Deuteronomy it is said that God gave birth to Israel.