Fadia Faqir's Pillars of Salt and Leila al-Atrash's A Woman of Five Seasons

The depiction of the salt column of Fadia Faqir and the image of the five women of Layla Al Atlas have made several different views. Some people believe that these women are a kind of superpaternal tradition and culture weakness, dependence, and victims. They are sending their lives as if from one person to another. The first is father and brother, then husband and son. Indeed, Arab women live in patriarchal traditions and cultures, but it is true for most women all over the world.

The five pillars (Arcan, Arabic) constitute the basic ritual requirements of Islam. They can be modified according to the individual's physical, psychological, economic and other abilities. Everyone except individuals is interested in the community, not individuals, everyone is a duty of a believer and is considered a believer against God as a creator. The third pillar is the annual speed between lumber and ramadan from sunrise to sunset. It seems that it is modeled on the way of fasting by the Jewish people originally and does not include daytime food, drinks, sexual intercourse (nothing that makes physical or mental disability). It is thought to be an opportunity to remember Muhammad's first revelation and to spiritually refocus and develop. Ramadan is a month-long festival, it's time to spend with family and friends. And finally Eid al-Fitr, it is a fast holiday tempo

The depiction of the salt column of Fadia Faqir and the image of the five women of Layla Al Atlas have made several different views. Some people believe that these women are a kind of superpaternal tradition and culture weakness, dependence, and victims. They are sending their lives as if from one person to another. The first is father and brother, then husband and son. Indeed, Arab women live in patriarchal traditions and cultures, but it is true for most women all over the world.

Four years ago, Fadia Abdel Meguid and her family escaped from Syria, including two daughters in law and her little grandchild. They went to Egypt. After visiting the clinic to receive the service, Fadia decided to become a volunteer. With the help of Pathfinder, Fadia became an outreach worker and helped overcome language and other social barriers. She began to associate families like her with high quality medical care in Egypt. Today's unprecedented humanitarian crisis requires a new solution that allows community leaders like Fadia to function