Christians seeking different ways for Christians to respond to abortion have two main perspectives on abortion. One is an absoluteistic view reflecting Roman Catholic teaching that abortion is unreasonable under any circumstances. This can be said to be the sanctity of life theory. If the fetus is a disabled person, the parent can choose whether to abort. The Roman Catholic Church stated that the fetus should not be destroyed for any reason.
Christian's response to abortion Christians responds to abortion in various ways. Some Christians follow the teachings of the church and adhere strictly to the rules established by the church. Some read the Bible and see if they can take the most appropriate attitude for abortion. As Christians believe that other Christians know Jesus 'abortion process, it may follow the example of Jesus' life and teaching to try again on his way of living. The term abortion comes from Latin abortion. Here, "ab" means "amiss", "oriri" means "may be born, emerge". (1) In addition to killing an infant, it exists in many societies, both primitive and progressive. The earliest record of abortion technology can be traced back to the work of ancient China about 4 600 years ago. Shennong is prescribing the use of mercury to induce abortion. (3) ancient pessary or vaginal suppository
Christianity has a complicated history of abortion because there is no explicit prohibition of abortion in the Old Testament and the Christian Bible books of the New Testament. Some writers say that early Christians have different views on abortion at different times, but while others believe that the New Testament is silent about this issue, but some of them are subject to murder Even if they do not, they have not yet been "formed" and must protect the fetus being activated by the human soul. Didache is a Christian writer and usually prohibits abortion in chapter 2 from the middle of the first century to the latter half of the first century.
Christians have always strongly opposed abortion, based on Christians who believe that everyone is created in the statues and statues of God. Some people think that Christianity has accepted abortion more than ever, but this view is wrong. The historical argument is not about whether abortion is right or wrong, but rather on the extent of unethical behavior and how the church should deal with abortion. In this context, there should be discussion about "pairing" and "acceleration". Do not forget that teaching about Christian abortion is not influenced by the "soul" present in children.