Explain the "rationality is not merely passive but a function to be performed?

This is one of Aristotle's claims: human function is a reasonable activity. Therefore, our interests must be reasonable activities that work well according to virtue.

In order to fully understand the principle, we must define two main terms in it. "Rationality" refers to the consistency of human beliefs, their logic, reasons, and behavioral reasons. "Passive" refers to what others have done, or those that allow or accept what happens when no one reacts actively, reacts, or resists.

In other words, "the rationality is not just passive, but the function to be performed", in short, the ability to logically infer and think only is consistent with what is happening around us It is not. Response abilities No actions, reactions or reactions ... You are not reasonable

Now, the reasonable part of human beings can be active or passive. It is passive as it follows the instruction of reason. It is active as it owns and uses reasoning skills. Likewise, since rational factors in rational life can be active or passive, we must clarify that it is not simply possessing rational capacity, but discussing the life determined by use It will not. The normal function of the same good guy as an individual (eg harp players and good harp players) is usually the same, but the latter's proper function (homogeneous good guys) needs excellent achievement (ie, the harp player's features play That's it. Playing the harp, the function of the harp player is to play it nicely

In other words, "the rationality is not just passive, but the function to be performed", in short, the ability to logically infer and think only is consistent with what is happening around us It is not. Response abilities No actions, reactions or reactions ... You are not reasonable

In Nicomachean Ethics of Ethics 7, Aristotle insists that human functions must be decided in order to discover the interests of mankind. He thinks human function is a reasonable activity. Therefore, our advantage is that reasonable activities will work, and Aristotle believes that this means virtue. This argument has been criticized in almost every respect. This chapter defends Aristotle's argument from these criticisms. It means using Aristotle 's form and material description in metaphysics,' function 'does not mean purpose but how to work - how things fulfill its role. The way humans do things is to make a reasonable choice. Human beauty and happiness is not only the result of rational choice but also among it. Rational actions and activities are the concept of expressing what the agent is worth to the agent.