Examining the Views of Ethnographic Writers

The ethnographic magazine of the performance brought many complex problems to ethnomusicologists. Ethnologist Michelle Kisliuk argued that 'attention to ethnography is clearly important for the performance of ethnography' (1997, p. 41) when investigating problems of field research and expression. Kislik outlined three mutually dependent issues. I would like to consider two of them here. Her first question is about the concept and location of the "field" used in field work, the second part is about the language used for describing ethnographic magazines.

This discussion led to consideration of the rhetorical device of the text of his country. It also indicates the need for a more ethnographic approach to contemplation and dialogue, requiring authors to elaborate on their assumptions, opinions and positions. Furthermore, it is necessary to consult the "subject" of ethnographic journalism so that ethnographic criticism of ethnographic magazine's epistemological proposition does not mean that it should be worthy or abandoned. There is no fundamental epistemological difference between ethnographic magazine studies and multilevel novels. For both, the aim is not to create a world picture of "the world", but to create empathy and expand the range of human solidarity (Rorty, 1989). Therefore, ethnographic journalism has personal, poetic, and political reasons, not epistemological reasons.

From the perspective of positivism, I can not agree with an ethnologist's epistemology theory to a certain extent. First of all, two of them, ethnographic journalists and positivists, have stated several findings to obtain information. However, the information gained by information ethnographers is quite different from what the positivists are trying to achieve in their research. As mentioned earlier, ethnography uses the observation and participation methods to understand the culture and behavior of social groups. Taking the experience of Burawoy (1979) as an example, he is an ethnographic journalist who enters a factory worker society to obtain information about why workers are not working hard. Burawoy's research philosophy is to see the world through the eyes of the workers in which he works and to understand their emotions and emotions. Silverman (1998) also pointed out that "all qualitative social studies do not have an agreed doctrine."

In this course, I will explain the outline of ethnographic research to students. We will study all parts of the ethnographic journal process, from conceptual work on project development and design to practical problems surrounding ethnographic research. This course is for graduate students at all stages of ethnographic research. Students can not obtain units of ANTH 287 and COGR 285 and ETHN 287. Using a major theoretical approach, discussion and national research framework, a critical analysis, topic or research subject on how existing scholarship in the field of national research gives information on specific research questions A consistent theoretical framework has been established to effectively summarize, synthesize and evaluate specific subjects of related ethnographic literature.