Examining the Central Ideas Relating to Justice, Law and Punishment

Without a strong government, it is realistic that our original natural state becomes violence and selfishness, but there is evidence of equality in the presence of equality. Another central way of thinking is human rights. This is similar to Kant 's personal instruction "to treat everyone as my purpose, not just a means." Human rights are synonymous with natural rights, but natural rights are based on nature, which is the actual product of moral, social and political consensus contained in public documents to establish a decent life for all people Only exist. .

The main purpose of this paper is to study the view on Kant's punishment, which is related to the central idea of ​​his moral philosophy, especially the absolute command, the concept of justice and equality. Kant 's view of the punishment can not be separated separately from other ethical and political views. Because this is influenced by the most powerful and attractive idea making his whole ethic theory a problem of philosophical interests, his view on punishment seems more interesting than they think . The harsh retributiveism on the surface of these texts is a reflection of the deeper objective theme, the benefits of antisocial behavior to protect our rights, and the influence of the moral objective theory of respecting human perception I am receiving.

"The principle of punishment is an absolute command." University of Nebraska Nelson T. Potter Jr. - Lincoln, kjohnson 6 @ unl.edu

This article examines the central idea of ​​his original utilitarianism, but the last two sections of the article relate to the reasons of freedom and punishment of the will that can be found in the logic system (1843) and Sir William test Focus on Mueller's view. Hamilton 's philosophy (1865). John Stuart Mill is an educator of James Mill, his father, a close friend to Jeremy Bentham who was in contact earlier in his life. Utilitarianism In his autobiography, he insisted on introducing the term "Utilitarianism" to English at the age of 16. Muller was a Utilitarian in his life. Since the 1930s he has criticized more and more what he calls Bentham's "anthropology". Two articles, Bentham's Philosophical Review (1833) and Bentham (1838), are his first important contributions to the development of utilitarianism.