Examining Self Exile in Greek Mythology as a Defense Mechanism

The dichotomy of social and individualist trends is the fundamental cause of conflict throughout all human beings and history. Mentally healthy people want to be with other people, and in other cases they want to isolate themselves from the world and look inward. These two trends are balanced by leading a normal lifestyle without extreme emotional stimulation. But when the mind is traumatized, this balance may be disturbed, and people may find themselves looking inwards to completely close other parts of the world.

Myth flow "If you know all the difficulties at the beginning of a long journey, most of us will not leave at all" (quotes from the trip). Through Greek and Roman mythology, exiles appear in various forms. Regardless of its purpose, however, all mythical figures of Greek and Roman recognize that the above introduction by American journalist Dan Rather is surprisingly accurate. Somehow they could not concentrate on their presents when they resigned to start the exile test.

Throughout history of Greek mythology, heroes have experienced asylum trips. Exhausted personality suffering can change their mental or physical attributes and help his or her community. The reason behind the hero's difficult asylum process is different. There are several stories that the hero's ability to refuse asylum is possible, but they refuse to choose. They risked improving their visibility and choosing to give them the most respected community.

Exile is the early theme of the tragedy of ancient Greece. In the ancient Greek world, this was seen as a fate worse than death. The theme reached its peak in the drama "Medea" written by Euripides in the 5th century and is rooted in a very old verbal tradition of Greek mythology. Euripides' s media is the most common Greek tragedy of the 20th century. After Medea was abandoned by Jason and became a murderer for revenge, she escaped to Athens, where she married Eagaus and became the hero of Stephens the protagonist. Because of a conflict with him, she must leave the police and exile. John William Waterhouse (1849-1917), a famous painter of Raphael's predecessor Jason and Medea, showed a serious moment when Medea tried to poison Asusu