Evil and the Possibility of the Conversion into Good

Possibility of turnover into evil and good According to Kant, extreme evil is a deep defect of our species, even the best people will not forgive. Although it is impossible to judge this evil, Kant still insists on the possibility of changing evil through good human resources into good. But how can we make a fundamental evil to mankind? I have detailed the various problems arising in the concept of Kant's transformation while exploring certain resources in his mind to clarify and solve this difficulty.

What is good and evil? Evil lacks kindness. It is the only possible living condition because it does not exist in reality and people always have the right to choose between good and evil. For example, an ordinary knife is not evil like it is now, but it is evil going into the hands of criminals. The doctor can use the same knife to save lives. God gives people the opportunity to decide how to handle this knife. I experienced many fights in the long history of humanity. But most importantly it may be a battle between evil and kindness, neat and immoral, altruism and egoism, love and hatred. We face this battle in our daily life, trying to distinguish between evil and good and evil. People choose a value system and trace it in life. Tenderness is important to our mental health and evil is like poison. Kindness is not merely a moral responsibility, it is primarily the nutrition of our soul. Goodwill means peace, love, respect, attention, and mutual aid

It is not evil. Without evil there is no good way to exist. They complement each other, there is no one, you can not have another one. Unfortunately, evil always seems to outweigh that profit. This is reflected in various literary era of history. There are various ways to show good and evil. When someone is kind or considerate, it can be beautiful. - Hippo Augustine (354-430) is one of the most influential thinkers in Christianity. He has contributed many ideas and ideas to Christian theology. One of his most important contributions is the concept of "original sin" and his concept of "evil". These concepts have evolved over the years. Augustine painted their evolution in his 13 autobiographies he wrote in his 40s.

In most of the Western intellectual history, studies of evil are reserved for theology. From Augustine and Aquinas to Luther and Calvin, Christian thinkers are crazy about "evil problems", how good a god in our world can have bad things. When Immanuel Kant introduces the concept of extreme evil that exists outside the bounds of reason and will, the eternal problems of evil are released from the exclusive grasp of the church. Perhaps because of its mixed religious and secular qualities, our evil concept creates almost mysterious power in society's impulse to create order from chaos and despair It was. As Susan Neyman wrote in his groundbreaking research, "evil in modern thinking", "The problem of evil can be expressed in terms of theological or secular terms, but basically it is It is understandability of the whole world.