Evil and Sin

Compared with the present age, medieval ordinary people seem to care more about God, especially the sacred view of the individual. Perhaps this is because if people's lives are used to fear Viking or black plague plundering, people have more hope of getting a happy future, and if the bars are adjustable Because the TV is larger than 32 inches, it seems that I want to find something better. A predictable but interesting side effect of this heavenly thought is the paradox of exploring sins.

Aquinas's answer to the evil problem Why is evil and sin in the world? Because evil is the inevitable consequence of freedom of will, God can not order sin. "God is responsible for sinful behavior, but there is no responsibility for crime" 296, Aquinas is distinguished from the concept of eternal, natural and human law. Something becoming a habit, and finally naturally produced and tested by customs ... is cleaned by the weight of the law "(420)

Traditional correspondence is that God imposes evil as penalty for sin. The first problem with this reaction is that evil does not seem to be distributed according to sin. There is no reason to believe that people hit by lightning are guilty than those who were not hit by lightning. Furthermore, even a baby suffers. But since the baby has not committed a crime, there is nothing to punish them for. That is why I am using a baby. Now some theologians have said that the baby can be punished with the original sin, but if you think about it, it will be unfair. Long ago, the government punished the whole family for the crime of a family member. But today I think that this is savage. Therefore, the original sin can not be a valid reason to allow God to suffer and die a baby.

Answer: The term "original sin" means Adam's disobedience from the diet of right and wrong trees and the crime of its influence on other parts of mankind. Original sin is "our sins and sins in the eyes of God, which is a direct result of Adam's sin in the Garden of Eden." Even before growing to commit a conscious crime, God. There are three main points that can solve this influence.

The concept of original sin plays an important role in Adolf Hitler's psychoanalysis. The original sin tells us that as a human being, we are born with the ability to become evil (guilty) or commit evil acts. However, we also recognize that our abilities are reasonable beings given to us through nature's law to overcome the wishes of evil. Therefore, people are not necessarily born with evil, but there may be natural wishes of people who want to overwhelm rational thinking. The boundary between congenital and contextual or intentional and structural seems to be ambiguous - a single category that both parties seem to rely on the other Form. Hitler is an example of this ideology