One way that can be used for evidence of the promise of major events in the Jewish Bible can be used to date the major events in the Jewish Scriptures. Archeology is accurate and scientific. There are differences between rabbis and archaeologists, as well as Labus, but the views and ideas are different if what actually happens and if the Bible information contradicts archaeological information.
If the story of the Jewish slave, Moses and Exodus are real historical events, we will get their documentary and historical evidence. As long as you do not use text as evidence of the text, the bibliography does not exist in papyrus and hieroglyphs that constitute the bulk of the evidence. Modern DNA analysis also lacks the existence of ancient Egyptian Jews. Most importantly, many of the Egyptian Jewish slave laborers, and related articles by Moses and Exodus, exist only as a tradition. There is no archaeological evidence that we expect to exist if they are literal. But we are not saying that they do not exist; perhaps all of these stories have the basis of tradition or allegory recorded through oral history. We can not tell you what their origins are
Archaeological evidence that Jews exist in Provence since at least one century has been discovered. The earliest documentary evidence of Jewish existence dates back to the middle of the fifth century in Arles. The Jewish presence peaked in 1348. Probably about 15,000 people. Provence was not incorporated into France until 1481, and the exporting method of 1394 did not apply there. The Jewish privilege of Provence was confirmed in 1482. However, since 1484, anti-Semitic riots have occurred, and during the harvest period workers outside the region laid plunder and violence. In some places the Jews were protected by the officials of the town and they were declared in the royal family. However, when similar diseases were repeated in 1485, spontaneous outflow began and accelerated. According to Isidore Loeb, in a special study on this subject at Revuedes Etudes, Jive (xiv)