Every Dictator's Nightmare, by Wole Soyinka

Wole Soyinka's paper "The Nightmare of All Dictators" posted on the New York Times magazine on April 18, 1999 seems to be nearly foreseeable about geopolitical events. Recent events in Egypt definitely represent the theme that appears in Soyinka's article "Some basic rights are human-specific." Soinka, awarded the literary noble peace prize in 1986, not only drew his good image in his essay, but also explained his good idea, and today literature common to many writers He lacked innocent innocence.

Wole Soyinka was born in Abeokuta, Nigeria in 1934 under the name Akinwande Oluwole Soyinka. His father was the principal of a local missionary school, and Soyinja was exposed to literature at an early age. He quotes the atmosphere of knowledge created by the existence of his father and his friends. And it had a great influence on his later academic career. In 1952, Soyinka studied at Ibadan University, then entered Leeds University and began participating in the drama. His first screenplay (The Swamp Dwellers and The Lion and the Jewel) was published while Soyinka was still in the UK, but Soyinka joined Rockefeller research scholarship to return to Nigeria to pursue drama To do. As his reputation as a playwright rises, Soyinka will be more active in the politics of the new Nigerian state.

Ibadan - Ibadan plays a very important role in Etteca: the rise of Immanba. Ibadan University is the home of Ibadan University and once used to be the major town for experts in Nigerian literature such as Wole Soyinka, Ken Saro-Wiwa, Chinua Achebe. Ibadan appeared in my novels in the 1990s and 1960s. Interesting fact: Pidgin English (street language dialect) is widely used by young people and locals in most parts of West Africa. Each country has its own form of artichokes, but the average fertilizer is the standard in most countries. This is a video clip of the story of Christ, with Nigerian Pidgin.

Professor Wole Soyinka found a good partner at Ogun of Yoruba. For Wole Soyinka, the existence of God is my friend Babatunde, so the existence of God is dishonest. Professor Soyinka believes in Yoruba Orishas. He discovered that they are more honest than God. Even Orishaus believes in the true god Eledemale. If they do not say this, they are as incorrect as they have played humans like the god of the earth. There, we constitute the fact that Yoruba Pantheon's ideal, the ideal of Orishas is suspicious, and despite the supreme God their story, this does not bother the deadly field and gives duties to Orishas . This is the honesty that Professor Soinka said, but for God he called it dishonest.