Everlasting Covenant: Isaiah 24: 1-5

Eternal Covenant - Isaiah 24: 1-5 God will not enter into relationships without entering relationships. The contract must contain the relationship between humans and God, this is eternal, the reason it is called eternal covenant. If, as in the case of Israel, humans neglect to maintain a close personal relationship with God, or choose to be separated from God by sin, the eternal covenant can only be broken. Their hearts were lost, and many sins entered their lives.

A brief overview of Isaiah. - -1 - 12 - - Isaiah's prophecy on Judah and Jerusalem - 13 - 23 - Isaiah's prophecies against the enemies of Judah - 24 - 27 - - Isaiah's prophecies concerning the formation of the kingdom - 28 - 35 - - Isaiah's Judas and Assyria Prophecies concerning the God of the God of Isaiah - Prophecy about the defense of the God of Isaiah - 42 - Prophecy about the servant of God of Isaiah's god - 43 - 45 - Isaiah's prophecies about the resurrection of Judah - 46 - 48 - - Isaiah's prophecies about idolatry - 49-57 - - Isaiah's prophecy Isaiah's prophecies about Israel's future glory - - 58 - 66 -

1) The prophecy was centered on Judah and Jerusalem (Isaiah 1: 1-12: 6). This section contains the glorious explanation of the Messiah era (Isaiah 2-4) and Isaiah secretary (Isaiah 6). In Isaiah 7-12, Isaiah mainly deals with various invasions that threaten Judas, but it also refers to the wonderful child "Emmanuel", King David's great trip will be no. In a harmonious world, the age of glory of benevolent rule is established. And war. 4) Prophecies about the relationship between Judah and Jerusalem, Egypt and Assyria (Isaiah 28-33). This section contains a series of six tragic messages. At first it was aimed at one of the people's lives of Judah and then another weakness (Isaiah 28: 1-29; 29: 1-14; 29: 15-24; 30: 1) to 17; 31: 1 to 32: 20; 33: 1 to 24). Characteristics of the Messianic era are further explained (Isaiah 32: 1-18)

Complete Isaiah is a collection of poems composed mainly of the great prophets and disciples. Several of them were in Isaiah for many years. Most of the gods came from Isaiah, 1 to 39 years of age, reflecting the situation of Judas in the 8th century. In some cases, such parts of such Babylonian gods (13 - 14) and probably as Isaiah apocalypse (24 - 27) against 34 - 35 are written. Reuse the initial Isaiah; see Example 27: 2-8, 5: 1-7

• Democratization of Davidic contract. The second Isaiah predicted that God will come to restore Israel, but will not use the image of the Messia directly. Temples and palaces are ruins, and the prophet uses God's new plan with other traditions, especially those related to Zion and Exodus. Indeed, in order for Isaiah to openly divine the work of God to all, the prophet has made a covenant with Israel forever and now has a new king with the Israelites (55: 3-4) I prophesied things. But all believers have been identified as royalty of God (see Peter 1 2: 9).