Ethnıc Identity and Its Relation with Stigma and Stereotypes

Until the geographic discovery begins, colonization can not be stopped. Many European countries have invaded other continents and enslaved people by exploiting their lack of technical and cultural accumulation. In order to prove that their invasion and massacre was justified, Europeans say Americans and the blacks and other nations living in the continent of Africa are "inferior" to their "excellent" countries I have created my idea. This period continued for nearly four centuries, and the effects of this period did not disappear suddenly.

Goffman (1963) mentioned shame as a difference between virtual social identity, virtual social identity is a stereotype and true social identity in everyday life, and shame is a difference between features and stereotypes Relationship. These two concepts - "virtual social identity" means that we believe that the stereotype we acquired and "real social identity" are related to the attributes that the individual actually has is. We pay particular attention to the actual social identity, the concept that refers to the signs of personal shame.

In the theory of social embarrassment of Goffman, shame is a property, action or reputation that loses trust from society in a particular way: it is not welcome It leads people rejected by rejected stereotypes Spiritual classification of others It is not an ordinary fixed idea that is accepted. . A famous sociologist, Gofman, defines shame as a special gap between virtual social identity and real social identity. Society establishes usual natural attributes of the means of classifying people and members of these categories. Supplementation His "social identity" depends on these expectations that we have and has turned them into prescriptive expectations. Formally requested

Shame is the difference between virtual social identity and real social identity. There are three forms of shame that can be characterized as external, personal, tribal. The first form of stigma includes extrinsic or obvious transformations such as scarring, leprosy, disability, social disorder. The second form includes deviations of personal characteristics such as mental illness, drug addiction, alcoholism and criminal history. The third form, the tribal shame constitutes a deviation from what is considered a fictitious or true personality, race, nationality or religion of race, ethnicity, or religion It is thought (Geoffman 1963)