Ethical Issues Regarding Culture and Diversity

The ACA Code of Ethics stresses that counselors are morally obliged to work hard in order to understand the different cultural backgrounds of the customers they serve. This chapter introduces some recommendations on ethical multicultural counseling. Recommendations include aggressively pursuing cultural competence, understanding their cultural values ​​and prejudices, accepting or not participating in discrimination, understanding and respecting customer's attitudes and values ​​to counseling . Pay attention when choosing assessment tools and techniques, think twice before taking a diagnosis, support customer's cultural network, show flexibility of barter and accept gifts. Role of diversification in regulatory relations, injection of multicultural counselor training course, design and implementation of research suitable for regional culture

As mentioned above, cultural ethics and social diversity are ethical issues and dilemmas. During counseling, social workers need to consider different grief and loss methods based on religion, culture, age, sex, and the type of grief or loss. Based only on religion and culture, the death of a loved one is handled in various ways. In particular, Muslims and Catholics may have different ways of understanding and loss, and practitioners should know and respect these differences. If practitioners do not receive adequate education it is best to bring a pastor so that prisoners can meet their needs during this disappearance.

Discourse ethics has several advantages in understanding the nature of ethical issues related to food and agricultural biotechnology. It provides a framework for understanding and respecting various opinions on ethical issues but it is essential that the ethical question is simply a matter of opinion or it is a completely subjective judgment and is essentially determined in the public forum It does not indicate that it is impossible. It also provides a way to understand the concept of public expression and to evolve into explicitly applicable statements by the actual decisions that must be made in science and public policy (see Kettner, 1993). Normal members of the general population are particularly limited by resources and are not practical when extending ethical perspectives beyond their original representation. It may interpret this as an actual moral discourse