Essay on Ideology

French philosopher Destutt de Tracy first created the term "ideology" at the end of the eighteenth century and created science to provide a sound foundation for research and criticism of ideas. Instead, the term has become a very challenging and versatile concept. The term "ideology" is used to refer to interdependent thinking, principles, traditions, gatherings and even folklore systems as normal reference frames. These conventional ideas are thought of as a matter of course to explain, understand, and guide unilateral values ​​and other ideological values. In this sense, ideology is a belief that includes basic norms and customs.

The relationship between power and power is established through all our practices and ideas. The exercise of power in every relationship, group, social practice is not necessarily harmful. Remember that the social order depends on the ability of a person or group to compel others or groups and the degree to which it depends on the legal basis. Some ideological concepts emphasize power and regard the ideology as a hypothetical structure that forms a group with imaginative abilities. Louis Althusser once wrote as follows. "Representation of fictitious relationships between individuals and reality conditions of existence". In addition, Althusser wrote that the ideology produced us as a human being.

The advantage of this ideology is not necessarily the result of the numerical superiority of the social group, it is a matter of its authority and power. The use of this term represents the process by which people lack the power to assert themselves and hesitate to accept the ideology of limited problems and their values ​​and attitudes. Marx believes that the ideology is naturalized, historical and eternal. Marx believes that ideological power is a dominant issue imposed on the lower class by the privileged "ruling class". A disadvantaged class will accept existing society, economy and society

Louis Althusser is widely regarded as an ideological theorist, and his most famous article is the national machinery of ideology and ideology: research notes. This paper also establishes the concept of ideology, which is also based on Gramsche's hegemonic theory. Ultimately, supremacy is determined entirely by political power, but the ideology makes use of Freud and Lacan's unconscious and reflection concepts, allowing us to have meaningful self-concepts I will explain the structure and system to do. For Althusser, these structures are the cause of both repression and inevitability, and it is impossible to escape from ideology. The disturbance of ideology (the term from Gaston Bachelard), the distinction between ideology and science or philosophy is not unprecedented. This "rest" is not a time-series event but a process. Continuous struggle against ideology, not a definite victory: "Ideology has no history"

In his essay "The State Machine of Ideology and Ideology", Althusser proposed a critical approach to cultural criticism and art analysis to critical theorists. In his concept, the ideology is the structure of knowledge that maintains social stripes and cohesion of power structure, or "imaginary reality of personal real life situations" (Althusser 116). This power is more clearly reflected in the hegemony of state machine suppression, but there is another source of hidden wells without trajectory, history or origin. Ideology is maintained by a secret system of potential and violent symbols existing in the ideological state machine, the heart of every member of civilization. Althusser's direct solution to ideological self-replication left significant questions in the minds of critics: how can we transcend these suppression systems?