Equality of Value of Life

In the scope of this article, we explore the concept of equality in the value of life, as included in the discussion between Tom Regan and R. G. Frey. Reagan argues that "everyone with essential value is equal" (Regan 66). Instead, Frey argues that not every life has the same intrinsic value, as the possibilities of wealth differ in every life. With these two arguments in mind, the remainder of this article attempts to tune these discussions and show that a reasonable compromise is possible.

Give up on food. How about the rich and the poor? Is rich life the same as poor life? Is the life value of the biggest corporate group head the same as the most poor bondage life on the street? Is the value of the head of state heading equal to the life of a soldier standing on the battlefield? If they are equal, should they be treated equal? Otherwise, we must admit that their lives are not equal. Pollinate our plants and respect small insects swallowed by birds. Respect birds. Respect the fox that eats birds and the role it plays and the role it has. Respect the soldiers and respect the president. We respect white skin and respect color. We respect women and men. This may be our best choice. Because small creatures are roaming small planets surrounded by galaxies with the number of millions of stars in the galaxy. Millions of such galaxies and transcendental galaxies

Triggers believe that all lives are equally worthwhile; plants, trees, birds, fish, animals and humans are equally respected. The clan and the family's house have a crown of recognition; the clan is proud as well whether it is a killer whale or a snail. There are no good seeds accepted. If a creature with "Crest" dies, it is expected to respect it and will be given a natural assessment. Today, some communities in the southeastern part are still very sensitive to this tradition. Triggers will not tolerate misuse or misuse of badges, names, songs, designs, stories and other property. Each peak has its own story and song that belongs to Crest and therefore belongs to the team. Tringit's ownership of these things is critical. About a century ago, the two clans began to discuss who owned a particular peak. This conflict is discussed in detail in Frederica de Laguna 's 1972 book Under Mt. St. Elias: History and culture of Yakatat Tlingit