Today, I interviewed an old lady living in the county 's special nursing home for the aged. When I entered her room, she woke up and kept on guard. When we talked, I explained to her that as a nursing student I need to fill in a paper on people over the age of 65. I asked her if she could interview her. Therefore, she enthusiastically agreed to my interview. I first took her vital sign. They are as follows: Body temperature (oral cavity): 97.8 pulses: 92 breathing: 22 blood pressure: 170/60 After telling my name she said her name.
That afternoon, Isibel accepted an interview with the two elders on government moral militia. One person, Eric Eric and a woman, Ruth Elder. They will question she may offer evidence for her. Efforts will be made to seek confession. For some women, if she acknowledges that accusations against families will be canceled, it will be a comfort. The women will be killed, but their families will be released, they will be allowed to return to their homes and get compensation. A woman who has refused to commit a sin now and his descendants has a slavery fate for their loved ones. But what is the difference? Her son is dead. Her husband is fighting for the government
Among the ancient Chamorro people, women occupy a relatively high position. "In all families, the head is a father or older relative, but the impact is limited," Sant Vitores wrote. ... In the house is a lady ruler, her husband does not dare to order orders for her will. Just because she opens him and defeats him, he will not punish children. Under this colonial rule, Chamorro's maternal society adapted to bilateral society over time. Many Chamorro people were murdered by the rebellion against Spanish rule. Chamorro's population is affected twice, as many Chamorros die of their immune-free Western disease. Then due to the reduction, Chamorros was forced to transfer Chamorros from the entire Mariana Islands, and the land and cultural practices of their families have been replaced. Established Pueblo (Village) in Guam, the Catholic Church has become the focus of Chamorro's life
5 References from Elder Women of Chisasibi were part of the 36 interviews with Cree Elder and were part of the heart of the old man of the James Bay Telecommunications Association "chis-chaiyu aitimuun" which is being annually broadcast It started broadcasting every week in 1992. These records are neither cataloged nor dated, but the translator Anne House in this material can identify most of the speakers and their origin. The value (and limit) of these interviews arises from the fact that elders and other Cree respondents talk to the Cree audience and convey the important messages the community members think they are heard.