Early Medieval Barbarians' Sense of Ethnicity

The racial consciousness of the early medieval barbarians about whether we can truly understand "barbarians", we will probably continue a big debate, and probably in the future. For the ancient Greeks and the subsequent Romans, barbarians were "people not belonging to their excerpts and cultures". As most of these "strangers" raided these civilizations often, the term "barbarian" evolved gradually into a derogatory term. Humans are not civilized, not civilized, and "

The racial consciousness of the early medieval barbarians about whether we can truly understand "barbarians", we will probably continue a big debate, and probably in the future. For the ancient Greeks and the subsequent Romans, barbarians were "people not belonging to their excerpts and cultures". - Many studies have been done to understand how race and crime correlate. Although the results have changed somewhat, some studies have shown that certain categories of ethnic minorities - men, young people, and unemployed - have been selected for more stringent treatment.

The barbaric identity and ethnic issues were the focus of discussion among the early middle ages. The definition of "race" caused a major controversy: from the "primitive" view of the early 19th century, this view insists on the pseudo-ecological concept of race; the definition of national identity is "tool The idea of ​​people's beliefs towards members of the group, which evolved to include racial "race", and "racing situation", the race used when the situation requires it. The first definition is now obsolete, but the third concept of "situation" has evolved to fill the gap between primitivism and instrumentism. Along with these racial definitions, two modern approaches to ethnic problems emerged: linguistics (history) and archeology. On the other hand, in the second method, we believe that homogeneous products are indeed consistent with people who have been proved in history.

It was characterized by the brutal invasion of the Western Roman Empire, the collapse of its civilization, and the gradual establishment of a new Christian culture in Western Europe until the Middle Ages and the 12th century. The philosophy of these dark and difficult times has been cultivated by late Roman philosophers like Augustine and Pouthius (about 470-524) and by monks like St. Anselm (about 1033-1109) of Canterbury It was. . Prior to establishing cathedral schools and universities in the 11th and 12th centuries, the monastery became the center of research and education and maintained its superiority.