Early Christian Lives

These six biographies written between the middle of the sixth century and the second half of the sixth century celebrated and praised the merit of the early Christian saint who depicted people dedicated to solitude, poverty and prayer. Athanasius recorded extreme isolation in Anthony's Egyptian desert despite the temptation of the devil and his followers' visit. In his account of Paul's Thebes, Hillary, Marcos, Jerome showed his life to those who escaped persecution or withdrew from society. In the life of Martin, Sulpicius Severus explained the merit of a man who has the role of a monk, a bishop, a missionary. Meanwhile, Gregory the Great talked about Benedict. These lives are filled with brilliant events and incredible miracles that inspired inspiration for centuries of Christian worship.

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The Gospel of Mark is valuable material to investigate sanctity in the early stages of Christian life. A historically critical scholarship shows how much faster Marco's text is than other Gospels. The life experience that corresponds to a specific task lies in its own context. Literature research described how Mark paints and organizes his text as dissemination of this life experience (Tannehill 1979: 57-95; Vorster 1980 a, 1980 b; Williams 1996: 332 - 348)

Early Christians of the Church endangered their lives in order to hear the message of the Gospel. Being a Christian is more than just investing in their Instagram creatures, it takes danger, risks and adventures. So those who can live a bold life are really interested in understanding the message Jesus was told. These early Christians must have fallen in love with Messiah. I also believe that these Christians must be satisfied with this happiness to understand that they can build relationships with the creators of the universe although they are sometimes afraid. Early Christians knew that the message of the gospel was gone, and due to extreme values ​​of their behavior, many people were interested.

Early Christians acknowledged Jesus Christ by paying their lives. Early Christians received apostasy. That is, "Our God is real and not yours." We sacrificed our God or our God. When they refuse to apostate when they do not, they are killed. This story has been repeated to this day; in today's church, Christian martyrs are more than in their early days. Today's Christian refuses to deny Jesus Christ, so he has been killed, tortured, imprisoned and massacred. In this history, we came to our priests. Jack: He is a member of this martyr. Christians suffering today refuse to deny Jesus Christ whether in prison or in the death penalty regardless of torture, but it shows the cruelty of this persecution. This cruel apostasy is the word "Satan". If all the religious factions say "It is Satan to kill in the name of God", how good it is.