According to Sharon Begley, "From the 1930's IQ score has risen in all countries including the United States." People under the age of 30 will grow up in a rich, resource-rich generation and will be available soon. Effective use of technology to benefit their lives. In modern times, it does not matter how much you can know and motivate, but how much you get from the resources you provide.
Why do I need to talk about the generation of "Xaxa" which is the future of Internet users in Tanzania? Their number is on the rise and we can not afford to buy a stupid Internet user. This is bad for them, even worse for the country. The generation of "Xaxa" needs assistance, they need guidance and advice. What can we do to help them?
Generation "Xaxa CC 2 tafanyaje" | Tanzania's new online generation needs to save itself
A few years ago, my generation Internet foreigners were not as silly as to believe that the Internet will automatically make the world a better place, but the value and trend of the Internet will lead us to a better world I am at stake. One of the biggest hopes we have is that the Internet essentially fights concentration. Since the barriers to entry are very low, competitors always exist and there are always choices. It is difficult to believe this again when Amazon is eating all retail, Facebook all communications, Google's all discoveries. Now is the time to think about the shortcomings of the approaches we adopted seriously, stopping being so enthusiastic and critical of the Internet.
I had an emergency chat with my friend 's friend during a meeting with some friends before Christmas. I do not know how to put on clothes, he is very racist about "drunk local people". He sounded foolish, so I could have called him a dam. Instead, I have shared my experiences with "indigenous peoples", the children I worked with, and the systematic generations that they face everyday. If you identify a white heterosexual male, this may be a dangerous area, but I am proud of my feminism. I am a minor in female / gender studies and I use this knowledge to guide my choice of my life and teaching my educational practice. In the feminist world, I think that I am a critical / scholarly feminist myself. When there is a protest I can not put myself there, and I often do not link to various unfair examples.