The Harlem Renaissance of the 1920s was a wonderful time for black artists; it was the revival of art, music, books, and poetry. In Zora Neale Hurston 's novel' Their eyes are seeing God ', the main character Janie is treated as a black woman. Before that era, she has never experienced the suffering of black culture. Through this book, Heston's "Fibre" book deals with ethnic oppression. Jenny looked up to the whites she had met. Heston imagines the reader that the life of African-Americans is comforting.
It is not easy for me to write about Zora Neale Hurston, because I like Herston and her work very much. I learned that I wanted to write down all the thoughts, phrases, and quotes that compliment Heston. Now I understand that at least 20 pages have been deleted from my original draft. These pages are my paper director Susan Jones who calls me affectionate "Fleece". They are not suitable for that paper, but they are nice. I take this opportunity to thank Dr. Jones for his good advice, strong editorial, and perseverance. I am grateful to her for learning more about Heston and trying out new ideas as I write. For a long time, I may also understand this style. Before Dr. Jones, I thought that style was insisted only by professional writers. We also thank Heston, women, feminism, and a long debate about general life.
Heston is very smart and popular with adults. Her father was a successful pastor and became a mayor. When Heston was 9 years old, her mother died. Herston's father soon remarried after her mother's death, and Heston did not like her new stepmother. Then Heston was sent to relatives by relatives until she found her maid job. She has been a maid for many years and moved from place to place, which is a very short time. She barely said this in autobiography. The age at which she began working as a maid is not clear. She only called her "Miss M". And I advocate her idea of being under 16 years old. (Yates 1991: 41) This is important. Most of her traditional education years have been spent as a maid. But this gave her another kind of education, education which can only be learned through life. Maybe this will make her feel comfortable and hence travel for her ethnographic magazine and research
Heston's turning point is that she moved from Eatonville to Jacksonville. Heston felt that she had no longer agreed to a group that never agreed that she became a girl without color, no longer "a Zola of Orange County". As a continuation of the article, Heston harnesses her life and prevents you from thinking about unfairness that could lead to your suffering. Heston also ensures that she takes advantage of obstacles she faces in her life to make herself a better person. Immediately after Herton's epiphany, she noticed that her color did not define herself; this is the real inside