In today's world, large-scale Asian society seems to be improving. With the progress of new science and technology, they have grown into a more complex community. Technology development in countries such as China, India and Japan is very complicated and seems to surpass the Western countries. This may be due to the fact that public acceptance of religious beliefs in these countries may affect the development of science. Even in this case, there are other factors that can be used for development nationwide.
The modern era is formed by interfaces between innovation, technology, and society. Clearly, innovation is closely related to advances in science and technology. But this does not mean that progress always brings value and extensive innovation, but depends on how some innovation can help solve the solution and help meet the demand. And ethics. Notes
Every culture is inherently mysticism and all civilization is atheistic. Therefore, science does not lead to humanism, in principle it does not have anything in common with culture, and religion itself does not lead to progress. By broadening and deepening this analysis, the first part of the book establishes all dualism of the human world such as "unable to overcome" conflict between the mind and the body, religion and science, culture and civilization . This view of the world reflects the so-called Christian humanitarian awareness level.
Izekowović did not ignore the east: socialism, communism, fascism and other materialism in materialism showed that religion itself does not necessarily lead to progress, "Science has something in common with humanism and principles of culture He believes that in many ways the progress of education will no longer be happier as they live longer.He pointed out that humans have a tendency to raise nobility in the face of adversity, Science, however, considers people as animals, that is why psychology is an acknowledged science in the material world, but in the scientific world there is neither equality nor brotherly love - Human equality is mental and not natural, physical, or intellectual.