Divine Law versus Human Law

Sacred Law and Human Law The Antigone, the famous sophècheater of Sofoklu, can be seen as a conflict between personal conscience and national policy. However, the drama problem overcomes this confrontation, touching the general conditions of suffering, religion, and loyalty. Through the character of Antigon, which represents the area of ​​family loyalty, sacred law, and human suffering, Sophocles conveys the view that the laws of people who violate religious law are not at all laws. He expressed this idea and asked Antigon to burial his brother 's body with considerable care, even if it violated the verdict of King King.

The next topic is three conflicts and seems to be very closely related: individuals and states; conscience and law; morals or laws of God and the laws of man. These basic pairs help unleash some of the core problems of the drama. Antigone follows her ethical principles and buries his brothers to respect him. This is correct for the eyes of Antigone. Kryon follows Human Rights Law by punishing Antigone by filling out factions, ignoring the king's orders. The conflict between personal power and state power is very important for the Greek audience and the modern audience. Antigon sacrificed his life by sacrificing higher principles than human law. Kryon made a mistake in judging her, and his mistake was condemned by God, but I understand his position. After the war, his domination is very new, so Kryon has to establish his authority as the best position.

Sacred Law and Human Law The Antigone, the famous sophècheater of Sofoklu, can be seen as a conflict between personal conscience and national policy. However, the drama problem overcomes this confrontation, touching the general conditions of suffering, religion, and loyalty. Through the character of Antigon, which represents the area of ​​family loyalty, sacred law, and human suffering, Sophocles conveys the view that the laws of people who violate religious law are not law at all. - Re: Responding to Gyekye's concept of political corruption as "moral pollution" Although currently popular among political scientists, Gyekye rejected the theory that institutional reform is a useful anti-corruption strategy .

The sacred law is mainly to lead people to God, and formulation of human law is mainly to guide men to relate each other. Therefore, in addition to affecting the common interests of mankind, the human law does not care about the system of things related to the worship of God. Therefore, as they seem to contribute to the formation of humanitarian morality, as seen in the rite of the Gentiles