Discussion on the Biblical Character One Like The Son Of Man, and Correlation With Caananite Mythology

At the beginning of the symbolic background, I wanted to see the Canaan myth, which was well thought out as the background of Daniel's illusion. Some of the legends of creation killed monsters of the sea of ​​dangerous and dangerous creation of God. The creation of the world in Job 26 and Exodus is described in Isaia 51, but related images are used. In Canaan myth, he pointed out that Baal killed the huge monster Sam in the sea, and he questioned the power of Bals.

A person as a living being is called "statue of God". This Bible phrase is interpreted as different from Christian anthropology. Since the Bible Report uses two terms for this idea, these terms are translated into images and similarities, so the discussion is complicated. These differ in the sense of (Irenaeus). Imago should point to the natural supplies of mankind; a similar, special sacred gift, donum superadditum, gives Adam the power to support God. Protestantism denies the ontological dualism between nature and supernatural, rejecting the distinction between "supernatural" and "image" and "similarity". A pure and natural person has not only the appearance of God but also the ability to associate with God, therefore he has justice for other creations and himself (creator of justice). In autumn, this power has disappeared. A person is isolated from God and can not go back

These three thinkers had a great influence in the first half of the 20th century, and German theologian Rudolf Bartmann (1884-1976) applied their views to the biblical criticism. His goal is to "ambiguous" the Bible, removing myths and Christian religions, supernatural elements that he considers to be a Biblical story, Christianity is accepted by contemporary people It is to make it easier. These reductionist theorists believe that they do not understand the deep meanings and functions of the myths in the human mind. Carl Jung 's deep psychology is more optimistic about myths. He believes that the myth connects individuals and society to "collective unconscious". All human beings are involved, and one of the ways human beings interact with a vast and invisible world.