Discrimination Against Catholics

Discrimination against Catholics based on sources B and C helps to identify the degree of discrimination against Catholics. Through them, you can get information on the type of discrimination faced by Catholics. Source B shows that Catholics are facing discrimination in football. "The second or third question is where you go to the school's son.

Brian Dooley: Voting systems, local government discrimination against Catholics in employment, and in particular housing assignment are generally dissatisfied. And it may be a chance that centuries of dissatisfaction happened in other parts of the world. Or change the possible times. BD: This is open to the public. As early as 1963, civil rights protesters in Northern Ireland compared with the blacks in Alabama and Little Rock, and in Northern Ireland as "black people" were considered. In their march they sang "We We Be Be Be Be Be Be Bee", deliberately imitating the protest march at the Selma-Montgomery march in early 1969. Strangely, the protesters in Northern Ireland may be more sympathetic to African American protests than many protests in Europe (Paris, Prague, Berlin, Rome, and London) that year. not. They think their struggle is closer to the American African-American struggle.

The campaign led by the Northern Ireland Civil Rights Association is to end the abuse of Catholics against the Catholics in the election (subject to legal and property requirements), employment discrimination, public housing, police, and the "special powers law" It is an object. The campaign uses parades, pickets, sit down, and protest actions. As violence intensified (Battle of Bogsey in 1969, riot in Northern Ireland in 1972, bloody Sunday in 1972), NICRA stopped the strategy and caught a violent "trouble" that lasted until 1998 It was.

Abolition of citizenship by law constitutes "civil disorder". In the early nineteenth century in the UK, the term "civil rights" mostly refers to such legal discrimination against Catholics. In the House of Representatives, the support of citizenship is divided and many politicians agree with existing Catholic civil disorder. The Roman Catholic Relief Act of 1829 restored their citizenship. T. H. Marshall pointed out that civil rights were first recognized and codified, followed by political rights and subsequent social rights. In many countries, they are constitutional rights and are contained in a rights claim or similar document. They are also defined in international human rights instruments such as the Universal Declaration of Human Rights in 1948 and the International Covenant on Civil and Political Rights in 1967.