Dialogues Concerning Natural Religion

In the first premise of the first part of the tenth, Philo notes that the highest God who can establish society the only way to realize religion and longevity needs some form of union did. Philo is classified as a skeptic and insists that through human emotions there is God's idea that does not prove existence and they do not use the system to have a true testimony of sacred intervention of higher intelligence. Unbounded order determines what needs to be sufficient for religion; however, in order to achieve this ideology, some kind of humanity (anthropomorphization) is necessary.

Dialogue on nature religion (1779) was taught after his death by his nephew David Hume the Younger. The argument between the three fictional figures about the essence of God is an important depiction of the design controversy. Despite some controversy, most scholars believe that Philo's view is closest to Hume's view, and Philo is the most skeptical of the three.

Hume's greatest achievement in religious philosophy is a dialogue on natural religion, which is often considered one of the most important and influential contributions to this philosophy field. Hume's books were all controversial, but his conversation persuaded him to prohibit publication before publishing that the conversation was very exciting. Hume's philosophical project and the way he developed to do it will determine the strategy he adopted in all discussions. Discussion on causality and ethics has a preliminary critical stage in which Hume evaluates the discussion of contemporaries with his predecessor and then evaluates the constructive stages he develops his position . But in natural religious discussions the situation is quite different.

Dialogue on religion in natural dialogue and religious dialogue is a literature on Scottish philosopher David Hume's philosophy. This publication is consulting with three characters: Demea, Philo, Cleanthes, the essence of religion, and the existence of God. They all agree that God exists, but there are differences in nature and attributes, and they can gain understanding of God. One of the things they are talking about is the reason for the design for the existence of God. Hume started writing dialogue on religion in 1750, but it was not completed until 1776 before he died. Publications are based in part on Cicero's publication "De Natura Deorum" (in the nature of the gods). After death in 1779, a dialogue on religion came to Hume.