Dialectics of Internal and External

Summary of domestic and foreign dialectics: The central theme of this paper is dialectical interdependence both within and outside analytic language theory as a symbolic system. W. von Humboldt, B with reference and analysis. Russell, L. Wittgenstein, F. During the philosophical legacy of de Saussure and G. Spet, the authors concluded that domestic and foreign dialectics are not accidental and accidental language phenomena. It is essentially an essential ontological feature, and furthermore it is impossible to fully understand the nature of the language.

It believes that the external cause is the condition of change, the internal cause is the basis of change, and the external cause becomes effective through internal cause. At the proper temperature, eggs turn into chicken, but because each egg has a different foundation, there is no temperature to turn stone into chicken. There are constant conflicts and struggles among the different ideologies within the party; this is the reflection between the classes within the party and between the old and the new. If there is no contradiction within the party and there is no ideological struggle to solve them, the party's life will end.

Second, Hegel distinguishes between internal and external forms of the dialectic. In Hegel's opinion, the dialectic of objective things must be an essential concept, because they can grow and die only by contradiction that actually exists. Or, true dialectic is a factor inherent in concepts and categories, I believe that fundamentally develop the defects contained in them and "transcend" them to other concepts and categories.

. . There is a parallel relationship between the development of ideas and concepts and the development of goods, suggesting that the dialectic method is unique to both. In this sense, the dialectic method is not a method, it is not a process of applying to thinkers' subjects, it is in the internal structure and developmental process of the theme itself. In his "dialectic note", C. L. R. Thus James correctly claims that Hegel's dialectic key is in Hegel's view. "Thinking is not your tool for applying content. One of the main mistakes in thinking is that when an object, content moves, creates or builds an extension premise, thought develops and a series of It is to keep thinking about form, category, idea, etc.