One of the main points accompanying Peyton throughout the novel is that the tribal system is getting worse from start to finish. His point of view and his perception of the collapse of the system are irrelevant, but Paton actually tells the tribal system and shows it in various parts of the book. Even though Peyton began to describe the first chapter of South African books through the eyes of Kumalo, it showed that the tribal system is a sign of the past even if it does not exist.
Allen Parton's crying country is an eternal novel about South Africa in the 1940s. Because powerful Caucasians use land for their own benefit, Africa's native tribal system collapses and is replaced with poverty, homelessness, fear, and violence. A black pastor, Stephen Cumaro, came to the big city of Johannesburg and found a missing sister and son. His journey shows a black unhealthy lifestyle and a changing atmosphere, but a bystander of forgiveness, love, hope and recovery of the country troubled by the problem.
A part of the story of a crying, loving country, a person who stayed and who went out. What happens to people living in the tribal village? How about those leaving Johannesburg? What is Patton's opinion on this mass immigrant? Do you think that he needs it? Inevitable? Do you have an opinion? Arthur Jarvis said, "It is permissible to allow the destruction of the tribal system that hinders the development of the country, but believing that destruction is inevitable, but observing destruction is not permitted and replacing it There is little to say, the whole body is physically and ethically worse. "What kind of events in the novel shows the division of the tribal system? How was the tribal system destroyed? What can I do to replace it?
South African writer and anti apartheid activist Love Lunpa Dayton was published in 1948 before the institutionalization of South Africa's apartheid under apartheid, as the novel, wrote "Scream, my beloved country" novel . Paton used this novel as a medium to explain the destruction of the southern tribal system by white colonization. Through this novel, because we are exposed to many problems, returning to the original innocence, for the same Kumalo, even for his trip to Johannesburg and permanent change. Therefore, the bishop said to him, "Mr. Kumalo, you must leave Ndotcheni" (294), so that Kumalo returns to his former lifestyle, in his knowledge and understanding in Johannesburg I can not do it. Ellen Parton teaches attitudes similar to the attitude of Christ in "the country of crying love". Christ will love and lead people