Descriptions of Hell's Structure in Canto 21 of Dante's Divine Comedy

These are sufficient to act violently against God. In the seventh circle, the damage given is direct and mediator is not included. Laps 8 and 9 are scams. This sin does not require direct physical harm or intermediaries. That helps explain why Dante believes that this sin is worse than violence. The evil of fraud breaks the trust of one person and infringes the natural virtue of love. The eighth circle relates to content that may be regarded as "genuine fraud", including hypocrisy, flattery, secret theft, and magic (58).

In "The Divine Comedy" by Dante Alighieri, Dis of City (Italian: Dite Italian pronunciation :) contains Hells 6th - 9th laps. Before the city arrived, in the ninth game, Dante met people who committed a crime for self-destruction - desire, bulimia, sinisterity and prosperity - and a crimson city wall suburb of the afflicted area An angry person or a malicious person who is in. From this moment, we find sinners who act for malice and evil. They did not believe that immortality has been imprisoned in an intense tomb forever. In addition, there are circles against violent people, self (suicide), god (best), art (fighter), and nature (sexual perversion) against others. Beyond the ruins of Dis there are fraud and corruption, and finally there is a traitor

In the first book of his god "hell", Dante Alighghieri presents the brilliant and awakened depth of hell. Dante "visits" and observes the state of the soul of the saint who is always assigned to hell, so we allow readers to think about the state of their soul. Any cant written in Inferno provides a good explanation of hell pain and justice, but Canto V provides a keen view of the distribution of punishments based on crime. Through this cautious reading, I will learn about three different areas of Dante's Hell, the restricted geography and punishment of sinners, the character of sinners and "fairness".