Descartes' view on the subject of spiritual philosophy Descartes made some remarkable contributions to the philosophy of the mind. The purpose of this article is to discuss these contributions. Descartes is known for its fanatical dualism. This is an opinion that the mind and body are independent of each other, and it is understood that to some extent it is a causal relationship. Descartes is no exception, I believe that the body and spirit are two completely different substances.
An important development of Cogito is the foundation of branch of philosophy, philosophy of mind. Cogito places Descartes in a position of dualism of mind and body. Descartes has drawn a simple entity consisting of two worlds, although the body can be understood, but the mind does not understand. Things that contain things and substances are space and time, and some ideas are pure thoughts rather than material. Composition This position affects Gilbert Ryle and P. F. Stephen opposed this view in the 20th century
What is so dangerous? In order to find the answer, we need to look back over the "Father of modern philosophy" René Descartes during the 4th century. Together with him, we have created our modern concept of mind and body dualism (later called "Descartes dualism"), whose mind and body are seen as two different substances - spirit and matter - It was. Before Descartes, of course, this idea was supported by churches and other philosophers, but his role was to incorporate it into a prosperous scientific worldview. Regarding Descartes dualism, there are two other ways of viewing, but we believe that we are all natural today. The first is free will. Descartes wrote in his "passion of soul": "Will is inherently free and never limited," he said of all our decisions, our character and our behavior I believe that it comes from our hearts. From our soul. Therefore, we will ultimately bear ethical and other responsibilities for ourselves and our actions.
Even in studies of mind philosophy, cognitive science, neuroscience, etc., we use Descartes' heart and body dualism as a foil. This usage is rooted in the criticism advocated by Princess Bohemian Elizabeth (1618 - 1680). She believes that when Descartes considers the real distinction between physique and body, they believe that causal interaction is impossible. After all, causal interaction can be achieved through contact; things like the body touch each other through their surface. But unless they spread, the heart can not have a surface, so the body can not touch the heart, and vice versa.