Descartes' Meditations Ontological Argument

Descartes 'Meditative Ontology The fifth meditative theory about the existence of the Descartes' God rely on an incompetent notion that existence is perfect that can be predicted by God. I first explain the argument about the existence of the Descartes God and then present his argument in the form of a proposition. Then I will try to support the assertion that there is a predicate that is neither complete nor god. In our mind, we understand the idea of ​​things. These ideas may be entirely in our heads, or they may be irrelevant to our consideration (Ficker 143).

Renedecar, one of the philosophers, published "Contemplation of First Philosophy" in 1641. In meditation he suggested people, the universe, and the view of God. This is where I am starting and analyzing Descartes' ontological debate. In order to prove the existence of God, I extract from the fifth meditation. Of course, I discovered that there is an idea of ​​God in my body, that is, the idea of ​​being an extremely perfect existence, I have found this idea as much as any image or digital idea. It belongs to the nature of God It is what I understand that he always exists. Thus, even though not all the things I meditated in the last few days are true, the existence of God has some confidence about the truth of mathematics.

In meditation, Descartes supports the existence of God using Anselm 's ontological argument. Descartes first pointed out that the nature of things is different from their existence. The essence of things is that without that nature it can not be its essence. He believes that existence must include all perfection in order to be a perfect being. Completeness is perfect, so a perfect being (God) must exist. The main outline of the Cartesian version of ontological theory is as follows.