Descartes Fail Descartes first tried to provide an absolutely reasonable basis for empirical science in his contemplation about the first philosophy and then tried to prove the existence of God . I focus on the first meditation and the second meditation and in his question about the source of knowledge I try to prove that he did not follow the rules proposed in "methodology". First of all, I think that Descartes fails to distinguish pure emotions and reasoning, that constitutes what he calls emotions, and that the outcome of such failure does not obey his method I assert.
In this article, I will explain the failure of logical discussion on the existence of Descartes and its nonlogical effects. Although all communication creates misunderstanding opportunities, Descartes' cogito creates a bigger problem as it represents an uncompressed idea, that is his consciousness. In other words, it is better for Descartel to arrange his cogito as follows. By saying this, Descartes will judge that thinking is not logically possible. With no subsequent phrase "for the reason" emphasizes that there is no validity of belief in consciousness or existence, except for the not expressible concept of "consciousness - existence". The "awareness of existence" followed by an asterisk after the square brackets indicates that the term represents a larger idea than literal interpretation.
The sketch of this analysis was donated to Descartes' disciples who advocated the best way to understand consciousness. Obviously Descartes' project plays an important role in consciousness, but Descartes can not analyze this basic concept. Is there something about consciousness that makes it possible to play this central role? (See Alanen 2003, Broughton 2008, Hennig 2007, McRae 1972, Radner 1988, Rozemond 2006, Simmons 2012, Descartes for conscious topics and reflection on Descartes psychology, performance and transparency related topics For example, Mr. Hennig thinks Descartes actually does not use the word "recognition" in a new way, while Simmons thinks that resources are subtle to Descartes Explain and enable various psychological phenomena.)