Descartes’ Cogito

The purpose of this article by Descartes' Cogito is to study Cogito's discussion of Descartes, his question about small and universal elements, and the meaning of these discussions. First, I will summarize the suspicion that Descartes brought to a small universal factor in his first meditation. Second, I will summarize and describe Cogit's assertion, Descartes' famous "So I am" (note that this famous meaning is not actually what Descartes mentioned before) It is meaning from him, argument of his own existence).

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What underlies Descartes is that he can not doubt his existence. Descartes 'Cogito', 'So I think so' refers to this personal reality. That is the principle of establishing existence from the facts of that idea. His first axiom can be understood as "I am genuine", or better, consciousness is genuine. Despite simplicity and obvious evidence, this axiom, like all starting points, should not be neglected. As a mathematician, Descartes is tackling the logic to bring out universal truth, but first you must accept subjective observation. In his era, even if it is not a promise of "faithful" reality ", courage is necessary for this acceptance, and deep insight as to what is built based on it is necessary.

Descartes believes that "cogito" (because it is called standard) is the first and most certain event of "methodologically philosophical person" (Phil. 1: 7, AT 8 a: 7). Should the certainty of this cogito be linked to "I think," "I", "Yes" (ie, their logical relationship)? If Cogito is to play the basic role Descartes gives it, it is inferred that it must be attached to all of these. However, this answer depends on whether cogito is understood as inference or intuition - the problems discussed below