Definition of Article - Definition of reality The most troubling part of philosophy is the difference between "appearance" and "reality". In other words, things seem to be different from them. The painter wants to know what the problem is, and real people and philosophers want to know what they are. . . . But, if reality does not occur, is there any way to know if there is reality? - Bertrand Russell, philosophical problems In everyday life, people tell the true size of the sun and the size of its appearance, the natural composition of the clouds (the concentration of water droplets) and what the clouds are (some wool) I distinguish it.
We start with defining the reality, including all and reality only. Then we further define a more detailed and complete definition: (in my own words) reality will include all ideas of all scientific observations, will be done or will be done from now. Basically all thoughts come to mind. So, all observations and all the ideas behind
Definition of Article - Definition of reality The most troubling part of philosophy is the difference between "appearance" and "reality". In other words, things seem to be different from them. The painter wants to know what the problem is, and real people and philosophers want to know what they are. . . . But, if reality does not occur, is there any way to know if there is reality? - Bertrand Russell, philosophical problems In everyday life, people tell the true size of the sun and the size of its appearance, the natural composition of the clouds (the concentration of water droplets) and what the clouds are (some wool) I distinguish it.
The definition of Candrakīrti presents some points here. First, by defining the final reality as "the essence (yes) of what was discovered by a certain sublime cognitive process of the person who perceives reality", he says that the noble cognitive process can not find the final reality It means. Process must be discovered through certain sublime recognition - analysis. Second, by stating "It does not exist for the original objective reality" (svarūpatā / bdag gi ngo bo nyid), he states that the ultimate reality is not essentially true, the traditional reality is essential It means that it is not true to. Third, he said the ultimate reality is the first essence of the two properties discovered through reality recognition. This means that the ultimate reality is the ultimate essence of all traditional reality. Because they all have the final character of the final position, just as they have the traditional nature of representing a traditional position.