Dante's The Divine Comedy - Heaven and Hell

Dante's Divine Comedy - Heaven and Hell, where a sinful man committed. Where is the person who does justice and prays for life? This is the difference between hell and heaven. For hell people, what is the school for the students, all moral souls, good or evil are entrusted after death. This is where Satan and the other fallen angels, and all those who die, are not subject to severe crime punishment. On the contrary, heaven is a human being, and I will be perfect supernatural happiness redeemed by the president, the gods, the gods and other spiritual beings, and the Hereafter.

In God's comedy, Dante organized heaven and hell in several different sectors. Hell is divided into nine levels, some are with children. Heaven or heaven is divided into ten kingdoms. These parts represent how to live on the earth. The life-style of the afterlife is chosen indirectly in the existence of human beings. In general, heaven represents an ideal society for perfect and happy activities. In contrast, hell addresses the society in which all members act for their own interests and common interests. It is based on this principle that Dante is based on the hierarchy of heaven and hell.

In the other two parts of God's comedy, Dante imagines hell and heaven at all levels. He explained hell very precisely and vividly explained the torture and suffering of hell, but these explanations are not from the Bible. Some derive from the Islamic tradition. "The base of the Qur'an of this account is the annual memorial of" Linlat al - miraj "on the 26th of the Quran 17: 1, Muslim at the seventh month of the Islamic calendar, and Rajab.Most of the details of Divine Comedy, It reflects the illusion of this Islamic theme "(ibid, p. 128)

For centuries before Dante's Divine Comedy, the Arda Viraf book vividly portrays a journey to heaven and hell. Dante may have heard the traveler's report from the space traveler, but was the report completed in the 10th century? The similarity between the two pieces is wonderful, but only one can make assumptions. But in other places the Zoroastrian "chain" is not so ambiguous. The Iranian prophet seems to have sponsored the shining earth ritual at the school of Athens in the 16th century of Rafael. Likewise, Clavis Artis is a work of German alchemy from the late 17th century to the early 18th century, based on his theme. Zoroastrik is considered "especially after the Renaissance, magical master, philosopher, astrologer," said Ursula Sims - Williams of the University of London Oriental Africa Research University.