Dante's Inferno: A Representation of His Own Sins

Some people think hell is a confrontation of sin in his life. In his work there are many examples showing this, some of which are symbolic, people make up his life and include events related to his personal beliefs. The first main example is in Can Tho 32 which is betrayal of relatives, or betrayal to Dante himself; betray the country. Dante was exiled from his home in Florence as a politician. Given his own personal betrayal, his choice of the ninth ring of the traitor is the worst, which makes sense.

In the epic "Inferno" of Dante, Inferno as a whole, Dante Pilgrim travels in various circles of hell, said by the poet Dante Poet. This story will examine the life of justice by showing us examples of sinful life. Dante was accompanied by his guide Virgil. Virgil took him for sin and it to explore the influence on various sinners of the afterlife. Through the story of Francesca and Paolo, Brunetto Latini, Ulysses and Guido da Montefeltro, we can understand people.

Dante's hell gives a certain amount of punishment based on the crime committed by humans in life. Among the nine circles of hell, Dazhao's Hajj met many sinners who were sentenced to eternal punishment, and he told them to discover the significance of their crimes. Many of the offenses mentioned by Dante in Hell are generally relevant, others are particularly relevant during the writing period. For example, in the circle of the eighth fraud, people who committed falsehoods were declared forever bound. Siemens was a popular person in the 14th century, who sold the redemption letter and office of the church. Dante also placed wizards and false prophets on lap eight. Meanwhile, magic was afraid and many people accused of magic were alive.