Cultural Canon Project - Israel

In the evening, this historic land is silent and people sleep patiently. They knew the war around the earth and the sky the other night, the dark and bright red fire, and the earth and the sky. They knew the burial and took them away as war victims of such a weight that they could not bring their children. They know hatred and history, land, and relationships with people; eternal thoughts and outsiders' rejection have penetrated many generations. But in the morning when a bright messenger gives the world a gift, light removes the temporary nature of war and suffering and vulnerability of life and cleanses the new crystalline memory of the oldest civilization.

As our modern people have little to do with the culture of ancient Israel and the culture of the surrounding ancient Near East, I tend to rely on scholars who can present these cultures and the texts they produce in an easy-to-understand manner. For this investigation, I reviewed the following short animated video from the Bible Project. The first direct result of sin is the debt of an individual who committed an unfair crime. This concept is part of the reason we say that criminals from prisons "repay debts to society". Now you may say that you are not doing bad things, and you may be correct according to universal human standards. You and I are doing nothing to imprison for our evil and sin. But due to a more serious evil, most people think that prisons are the best way for criminals to pay their debts.

Ketuvim is the end of three parts of Tanakh that is accepted as the classic of the Bible. Early in the 5th century BC, Israel regarded the law as normality, but in the 2nd century BC the former and the future prophets were enshrined as classical. But there is evidence that the Israelites added to become Kutwi in their sacred literature shortly after the classicalization of the prophets. What was mentioned early in the year 132 BC indicates that Ketuvim began to take shape despite its lacking official titles. References among the four Gospels and other books of the New Testament show that many of these texts are well known and believed to have some degree of religious authority in the beginning of the century It is.

Ethiopian Jewish - aka Ge'ez: Bēta'Isrā'ēl - Unlike Rabbi Judaism, I have a classical classic. MäṣḥafäKedus (Bible) is the name of these Jewish religious literature, mainly written in Ge'ez. Their most sacred book, Oltot, consists of Torah, and Joshua, Judge and Ruth. The rest of the Ethiopian Jewish canon is considered secondary. It consists of the rest of the Hebrew classics - perhaps in addition to the "Book of Mourning" and various deuterated books. These include Chirac, Judith, Tobit, 1 and 2 Edras, 1 and 4 Baruch, Megawaw, Jubilee, Enoch, Abraham's will, Isaac's will, and Jacob's will. The ruins of the last three patriarchal women are very different from this classic tradition.