Cultural Anthropology Must be Considered when Creating Public Policy

Public policy is a research field that attempts to distribute these benefits in a fair way, emphasizing the usefulness of specific programs (education, law, urban development). One example is family tax reduction. This tax reduction provides equal opportunities for owners to own homes for many citizens. These policies may sometimes be ineffective. When legislation is made, I think that cultural anthropology should be introduced to policy makers and analysts.

Future anthropological research and its positioning in social science, as well as public thinking and policy decision, must be studied clearly. First, what Mead did in public understanding and scientific thinking is that other cultures are used as a database in which general descriptions of virtual universal human characteristics and behaviors are based entirely on the West It is possible to do. Observation may be a test. In other words, if we can prove that generalization by a girl's theorist named science does not appear in Samoa or in other cultures, this is rooted in our (biological) human assertion I will. Second, if Samoa teenagers behave differently from their North American counterparts, it is simply because (behavioral) behavior is learned and the Samoans' experience is different from Americans It may be.

Nature / cultivation and anthropology of Franz Boas and Margaret Mead as an agenda of revolutionary politics

The publication of Alfred Clover's textbook "Anthropology" shows the turning point of American anthropology. After 30 years of accumulated material, Boas people are increasingly popular. This is most evident in the study of 'culture and personality' conducted by young Boas people such as Margaret Meade and Ruth Benedict. Under the influence of psychoanalyst psychologists (including Sigmund Freud and Carl Jung), these writers try to understand how individual characters are shaped by a wider cultural social forces that have grown.

Major anthropological organizations including the American Anthropological Association (AAA), Applied Anthropology Association (SFAA), and National Anthropology Practice Association (NAPA) have prepared guidelines on the application of anthropology ethics, but this guide It is more and more difficult to make sure. Many anthropologists in the world are conducting research in a way that is sensitive to cultural-related communities. Kedia and Van Willigen explain the myriad roles that applied anthropologists should play as effective resources for communities in trouble; researchers are supporters, supporters, cultural "intermediaries", evaluators, policies Researchers, public involvement experts and research analysts must be. teacher